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"Often, in the course of my regrettably miscellaneous reading, I become
conscious of a mysterious force, a sinister influence, a hidden and hostile
something, for which writers are always trying to find a name and never quite
succeeding, and with which, whether they can name it or not, they are always
in conflict. It is the enemy, not only of literature, but of all the other arts
as well; it is, in fact, the enemy of civilization. According to my reading
of history, this something has worked so consistently against the healthy development
of the race, has been so consistently a clog on all progress towards the bettering
of the world, that I feel perfectly justified in calling it a disease. If the
doctors fail to agree upon its name, its causes, its symptoms, and its treatment
well, it is not the only ailment of which that can be said. Let us, provisionally,
call it respectability
Respectability has many virtues, but they are the meaner virtues, the timid
virtues, caution, prudence, docility, tameness, discretion. All the brave, adventurous
virtues are regarded by this dingy goddess as silly or dangerous, or both. Proposals
for reform are not blocked by the bad people, but by the dull. Those who think
our present economic conditions unsatisfactory sometimes think they are opposed
by a gang of scoundrels so depraved that they really wish to keep us all poor.
There is no such gang. There are not enough scoundrels to go round; the vast
majority of mankind are kindly and well meaning. The persons we have to face
are the dull, the stodgy, the unimaginative, the ancestor-worshippers, too timid
to think for themselves, the persons who look at any suggestion of change with
the expression of cows looking at a passing train. My own hope is still in education,
in spite of many disillusionments. My hope is that some day teachers will impress
upon their pupils the solemn duty of not accepting ready-made the beliefs of
others, of not swallowing them unquestioningly as a child might swallow a pill
given it by its mother. One had to put one's beliefs on a foundation of sincerity
before they are worthy to be called beliefs at all; and my hope is that some
day education will train children for the real duty of life, which is to think
for oneself and to act for oneself, and not to be one of the lifeless automata
which make up the serried ranks of respectability.
From: Collected Essays of Walter Murdoch ,On Dull People
Angus & Robertson Limited Sydney and London 1938
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